Peace Federation
God's will and the World. Peacemakers and Unifiers
Wednesday 23 July 2014
ICC - Questions And Answers - The Second Coming - Clouds
QUESTION: 1. If "cloud" in Daniel 7:13 is only symbolic of purified people, does that mean that the same word used in 1Kings 18:44-45 is interpreted as Elijah telling Ahab to get in his chariot quickly because the "purified people" were going to rain on him? Additionally, did the heavens then become black with "purified people"?
ANSWER: No, and neither did the Pharisees have scaly skin because Jesus called them snakes!
QUESTION: 2. Daniel 7:13 is not talking of Christ's First Coming, it is talking of the judgement time in heaven preceding the Second Coming of Christ. Comment?
ANSWER: The Daniel 7:13 context is the First Coming of Christ in Israel. Remember what God said in Jer. 18:7-10. A prediction that a Kingdom will be built up can be canceled if the people do not fulfill in faith. Daniel 7:13 did not come true because of the failures of faith in Israel. This is why Jesus must repeat the same prophesy. If Daniel 7:13 is the Second Advent, then there would be no need for Jesus to firm it up. Jesus must repeat it for the same reason Isa. 65:17 must be repeated in Rev. 21:1. The destiny of Israel predicted by the prophets was canceled by the faithlessness of the nation at the time of Christ's coming. Thus the need for Matt. 21: 43.
QUESTION: 3. The context of Daniel 7:13 has to do with a particular phase of the judgement (verse 10) which precedes the Second Advent (1Peter 4:17; Rev. 14:6-7). It appears that a disservice is done to a text when it is read and studied out of context.
ANSWER: That the 7th chapter of Daniel is dealing with the time of history from Daniel's time to Jesus in Israel is not only our view but also the view of most credible Christian interpretation. Stating that Daniel 7:13 is dealing with the Second Coming is in fact out of context. The context is the history leading up to the First Coming.
QUESTION: 4. What do you understand from Daniel 2:44 " that in the days of these kings (that is, the 10 kingdoms formed from the Roman Empire) that God would set up His Kingdom that would never be destroyed (the kingdom was Greece, established in 1829)?
ANSWER: The 4th kingdom in the 2nd chapter (of Daniel) is the same 4th kingdom in the 7th chapter, that is Rome. Prophesy does not have to be fulfilled as stated because prophesy is conditional to man's portion of responsibility (see Jeremiah 18:7-9 which is underscored by the examples of Jonah in Ninevah, Isaiah and Hezekiah). This was prophesy of glory and of the primary destiny that the nation of Israel was to fulfill, but because of their failure, these prophesies are to be fulfilled by a New Jerusalem. It is for this reason that there are parallels between the Old Testament prophesy and the book of Revelation. It is not because the OT is already pointing to the Second Coming, it is because Israel's destiny that was to be fulfilled was not and is now extended forward to the future New Israel (and thus, Isa. 65:17, for example, is repeated in Rev. 22:1 or Daniel 7:13 is repeated in Matt. 24:30 by Jesus).
QUESTION: 5. What about Acts 1:11 "You men of Galilee, why do you stand gazing up into heaven? The same Jesus which is taken up from you into heaven, shall so come in like manner as you have seen Him go into heaven."
ANSWER: Why, indeed. For Jesus came down from heaven, went up to heaven and was, in that very moment, in heaven as recorded in John 3:13. He will come down from heaven in the same way, not from the sky, which is why the angel was correcting the men of Galilee who were in fact looking in the sky, which was the wrong place to look.
QUESTION: 6. Act 1:11 says that Jesus shall come in like manner as you have seen Him go to heaven. You are calling this verse a lie and this verse should not be in the Bible.
ANSWER: Not a lie! The truth! Just as Malachi was not a lie when Elijah came back in the "spirit and power" through John the Baptist. When Jesus proclaimed that John was Elijah who is to come, the Pharisees also accused Jesus of calling the scripture a lie. The consternation and anger you feel about what you heard here in Korea is the same feeling the Pharisees had toward Jesus and His apostles. Don't let that feeling dominate you, because it is not from God. Just remember the good experiences you have had here and put aside the difficult ones for now. Just pray and give the Holy Spirit time to lead you to the right conclusion about what you have heard here. See John 3:13; Jesus explains how He came down and went into Heaven. God Bless you all and we love you.
QUESTION: 7. Please explain Acts 1:11, is this to be taken literally?
ANSWER: As I explained in my presentation, Acts 1:11 does not mean that Jesus is going to come from out of the sky. The angel states "Why are you looking into the sky?" indicating that what follows this inquiry will be a correction for people who are looking into the sky. That Christ will come the same way as you've seen Him go is more closely linked to how Jesus come down in John 3:13 then to the coming out of the sky.
QUESTION: 8. Acts 1:11 says that Christ was lifted to heaven with the redeemed who were raised at Christ's death on the cross. It was a special resurrection described in Ephesians chpt. 4.
ANSWER: This was not physical experience, but a spiritual experience. Just as Jesus described in John 3:13. The many bodies of the saints who were raised and "appeared" to many (but not all; Matt. 27:52-53) were also the glorified of spiritual bodies of the saints, that were perceivable to only the faithful eye of the spirit. There is no record in the history that mentions the revered physical return of the OT saints in Israel. Christ's return will be the same way... He came to Rev. Moon in 1936. Jesus appeared in His spiritualized body. He is appearing as vividly as He did after His resurrection until His Ascension. This is happening and will continue all the more.
QUESTION: 9. Acts 1:11 emphatically states: "This same Jesus...shall return in like manner. This contradicts your statement regarding Christ's return.
ANSWER: Malachi 4:5 also emphatically states that it will be Elijah that will return. However, it most fundamentally meant that the role of the named figure will return. That the angel is saying "why are you looking up into heaven?" is to indicate that what follows is a correction for people who are looking into the sky. Therefore Christ will come in the same way, refers more to John 3:13, then it does to the sky. Thus we see Rev. 12:5, a child receives the role of Messiah from Jesus (Rev. 2:26-27) and He will have a "new name" (Rev. 3:12; 2:17) and Jesus will be with Him (Rev. 2:28 with 22:16).
QUESTION: 10. If the Second Coming will not be a celestial event, please explain Acts 1:9-11, Rev. 1:7-8, 2Thes. 2:1, etc.
ANSWER: Heaven does not mean sky. See again John 3:13. To meet the Lord in the "air" also does not mean "sky". See Ephesians 2:2.... Satan is not in the sky, he is a spirit. I recommend you to study the Divine Principle chapter on the Resurrection and The Last Days.
QUESTION: 11. If there is no rapture according to 1Thes. 4:16-18, the everything in the Book of Revelation is symbolic?
ANSWER: Ephesians 2:2 calls Satan the ruler of the Kingdom of the air. Is Satan in the air? If so, we'd better take the train home. Pray about the meaning of "meeting the Lord in the air". Remember also what side the "literalists" fell on at the time of Jesus... those who were expecting the literal return of Elijah are still waiting for him to this day. Let us pray with the seriousness of Anna the prophetess.
QUESTION: 12. Your long discourse on "clouds", trying to equate clouds with "purified people" reminds me of a stabilizing rule, "when common sense makes good sense, then seek no other sense." 1Thes. 4:13-19 makes it clear that the clouds at the time of the Second Coming of Christ are natural clouds and distinct from believers both dead and alive at that time (verse 17 in particular) Rev. 1:7 supports this.
ANSWER: It does make good sense, but so does Elijah's coming from the sky in a chariot of fire make good sense too. I think it makes good sense that Daniel 7:13 had a relevance to the First Coming. I think to suggest that "air" does not mean "sky" is also good sense, in relation to Ephesians 2:2 which is clearly not inferring that satan is in the sky. I recommend that you study the Divine Principle chapters on Resurrection and The Last Days, which we did not have time to cover in this conference. For us, the resurrection is of the spiritualized and not the natural or physical body (1Cor. 15:44). The appearance of Moses and Elijah on the Mount of Transfiguration was in their spiritualized bodies, not their flesh bodies. Those that raised from the dead after Jesus' resurrection were raised in their spiritual bodies not their physical bodies (they appeared to many, but not all...there is no historical record in Jewish archives of the physical return of their revered forefathers at that time of history). Of course, Matt. 27:52-53 is a real event, it is, however, not a physical event perceivable with the physical eye of anyone. It was a spiritual event perceived by the faithful. It will take place again (and is taking place right now) and the faithful will be caught up into the same cloud that "surrounded" the apostles in Hebrew 12:1. Physical death is not the death that Adam and Eve experienced at the fall. God said on the very day you eat thereof you will die. They did not die physically, but rather spiritually.
QUESTION: 13. 1Thes. 4:14-18 says that we (believers) will be raptured out of the world at the Second Coming of Christ. Does the Unification Theology substantiate this? If not, please explain.
ANSWER: Meeting the Lord in the "air" does not mean "in the sky". See Ephesians 2:2, Satan is not in the "sky". Being caught up is referring to the spiritual resurrection, not the resurrection of the decomposed physical body or the physical elevation of those on earth at the time of Christ (see the Divine Principle Chapter on Resurrection and the Chapter on The Last Days).
It should also be noted that Paul apparently was predicting this event within his earthly lifetime. He says "Brothers, we do not want you to be ignorant about those who fall asleep..." Paul is addressing a concern of the believers about those that have already died believing in Christ, and therefore, have not experienced the Second Coming. Paul goes on to say in the 15th verse of 1Thes. chpt. 4..."According to the Lord's own word, we tell you that we who are still alive, who are left till the Coming of the Lord, will certainly not precede those who have fallen asleep." Here, Paul is making a distinction between "those who have fallen asleep" (the bodily dead) and "we who are alive" (Paul and the other believers with him still in the flesh). That Paul was expecting the rapture for himself and those other believers of his age is made clear by the 17th verse "...after that (the rapture of the earthly dead) we who are still alive and are left will be caught up with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. In that Paul was imperfect with regard to the timing of the event of the rapture, we must consider the possibility that Paul could, likewise, be imperfect with regard to the content of the phenomenon of the rapture.
QUESTION: 14. What about 1Thes. 4:17 which says that we will meet the Lord "in the air"?
ANSWER: "Air" does not mean "sky" (see Ephesians 2:2; satan is not in the "sky") I recommend that you study the divine Principle chapters on The Resurrection and The Last Days, which we did not have time to cover in this conference.
QUESTION: 15. Does the Divine Principle, for the return of Christ, mean Christ will be reborn through human flesh in order to return to the earth? If so, please explain 1Thes. 4:14-17.
ANSWER: To meet the Lord in the "air", also does not mean "sky". See Ephesians 2:2...Satan in not in the"air" he is a spiritual being. I recommend that you study the Divine Principle chapter on The Last Days, under the section of Phenomenon of the Last Days.
QUESTION: 16. Please explain 1Thes. 4:16 "...for the Lord himself shall descend from Heaven with a shout, with the voice of the Archangel and with the trumpet of God; and the dead in Christ shall rise first."
ANSWER: "Descending from "Heaven" does not mean "from the sky" (see John 3:13). Jesus said, no one has gone into Heaven except he who has "come from down Heaven." Jesus did not, at His first advent, come down from the sky. He was born earth. The Lord Himself will return and fulfill His mission (Hebrews 9:28, 1Peter 1:5) in the same way Elijah fulfilled his at his return. That is, through a chosen representative. Another point to consider: 1Thes. 4:13-16 indicates that Paul expected that his generation, including himself, would see the return of Christ and their rapture. The 15th verse says: "...we who are still alive, who are left till the Coming of the Lord (those of the earthly life, in the body) will certainly not precede those who have fallen asleep (those, who are laid to rest before Christ comes). But no one, including Paul remained alive, in the earthly flesh, to experience the general timing of the awaited event should cause us to pause in terms of the content of the awaited event. Remember, too, that Paul admits to the imperfection of his own knowledge and looks forward to a future clarity (1Cor. 13:8-10,12).
QUESTION: 17. With regard to the Second Coming, please explain 1 Thessalonians 4:16-17.
ANSWER: See John 3:13 for how Jesus came down from Heaven the first time. No one saw that with their physical eye. It did not mean that Jesus was not born quietly on earth. The dead in Christ will rise is, of course, speaking of the resurrection (see the Divine Principle chapter on the Resurrection, which we did not have time to cover in this conference). For understanding what "meeting the Lord in the air" means, consider Eph. 2:2. Is satan in the "air"? "Air" in this context and also in the scripture you mentioned is not to be taken as the air we know to be in the sky. This again shows that there is an important difference in Heaven and sky. It is a very serious issue for all Christians to pray what ultimately led to John the Baptists failure and our Lord's sorrow unto death in Gethsemane.
QUESTION: 18. You said that Christ will not come in the clouds. Why do we read in the Bible that Jesus will come with the thousands of Angels in Jude 1:14-15.
ANSWER: Jesus came with Angels at His first Coming (see Matt. 4:11; Hebrews 1:6) and yet Jesus coming in His first advent did not take place from the sky. Also, Hebrews 13:1 tells us that angels can appear and have done so, without anyone knowing they were angels! How can you be so sure that, in fact, thousands and thousands of angels are not today at work in the dispensation of the Second Coming?
QUESTION: 19. Rev. 1:7 says that all eyes shall see Jesus come, as He appears in the sky (clouds) at His Second Coming. Comment?
ANSWER: But first He must suffer may things and be rejected by this generation. If Christ comes in such an obvious way, who would make Him suffer? If Christ comes in a way that does agree with every jot and tittle of every doctrinal agenda, it is very clear who would make Him suffer... the same who caused His suffering 2000 years ago... the very sheep for whom He comes! Every eye will see Him, is not declaring His mode of entering the world, it is declaring the ultimate victory and acceptance He will achieve.
QUESTION: 20. What happened to Jesus if He didn't go up into the sky in the presents of the Apostles? Did He die? Was He buried?
ANSWER: He went to Heaven and sits at the right hand of the Father. See John 3:13. Jesus said that He came down from Heaven, went up into Heaven and was at that very moment, in Heaven. Jesus did not mean that He was in the sky. Sky and "Heaven" are not the same thing.
QUESTION: 21. According to the Divine Principle, what is the symbolism of "water"?
ANSWER: Water has many meanings. In the context of "clouds" which mean sanctified people (see Hebrews 12:1) "waters" (from which clouds come) means unsanctified people (see Rev. 17:15 and Jude 1:13).
QUESTION: 22. You said that the clouds represent purified people. How are they purified apart from the blood of Jesus Christ which has already been done for the believer? Doesn't the Bible teach that the only purification that is acceptable to God is that which is purified by the blood of Jesus Christ?
ANSWER: The cloud is a symbol of the people prepared for the Lord. 2000 years ago, it was John's foundation. They were "purified " through John's baptism. This of course, is not salvation nor was I presenting it as such. John's baptism was a relative, conditional sanctification until the baptism of the Holy Spirit arrived. The cloud that Christ returns on will be Christians baptized in water and spirit.
QUESTION: 23. I resent what you said about Jesus not coming back in a literal cloud but in a cloud of witnesses. However, how do you explain Matt. 24:27 which states that the lightening cometh out of the East and shineth in the West, so shall also the Coming of the Son of Man be?
ANSWER: It does not mean that Christ will be like a lightning bolt, but as lightning comes from East to West, so shall the Son of Man come from the East to the West (and very suddenly in a very controversial, tumultuous manner).
ICC - Questions And Answers - The Second Coming - Anti-Christ
QUESTION: 1. Is the anti-Christ here on earth now? As I have studied, the anti-Christ is one that will take over almost all of the world and many would be lead astray. If Rev. Moon is the Messiah now, what about the anti-Christ? I thought he would come just before Christ.
ANSWER: The anti-Christ is here on earth and taking over the world while the saints are asleep and fighting amongst themselves. The DMZ at the 38th parallel is the front line between God and satan. Satan's plan to destroy God's world centers around communist ideology. In this century, communism has murdered 150,000,000 (a conservative estimate) people. It is growing, two thirds of the world population is now under communist rule. Communism teaches:
* There is no God * There are no absolute values * Man has no spiritual, eternal nature * Goodness is that which advances communism * Religion is the opiate, drug of people and must be destroyed * Communism must rule the world totally in order to function * Communism will reach this goal through violent revolution
Communism is rising as World Christianity, divided and unsure of it's global responsibility, sits idly by. Communism is the supreme idolatry against which the Christian World should unite. God sent Rev. Moon to carry out this mission. There is a limited amount of time for us, this generation of Christians to fulfill our global responsibility.
QUESTION: 2. The anti-Christ will also walk among us as a man doing great works. How will we know the difference?
ANSWER: A bad tree cannot produce good fruit according to Jesus. The anti-christ is communism. Communism is a God denying, Christ denying ideology that exalts man as "good"
QUESTION: 3. Won't the uniting of the One World Church be a sign of the coming anti-christ?
ANSWER: The "One World" system will be a God denying, man centered movement for world dominion. This is Communism.
QUESTION: 4. From where do you derive your understanding of the anti-Christ?
ANSWER: You must understand the ideology and practice of communism to deeply appreciate it's "anti-Christ" spirit. Communism is a totally man centered, God and Christ denying and violence condoning movement for world domination. It has murdered over 150,000,000 in this century and yet millions are still turning to Marxist revolution for salvation. It, presently claims dominion over 2/3 of the world population and is rising. Marx hated religion and surmised that the true enemy of man was this foolish notion of God's existence. It is why, when ever communism takes over a nation, the first executed are the religious figures, the first book burned is the Holy Bible. The ultimate target is the USA, and the sole obstacle to that goal is a unified Christian foundation. The mission of the Second Coming is to extend salvation to the family level. We call this God's blessing to marriage. When God's blessing comes to marriage, it will begin the expansion process that is the Kingdom of Heaven. Like all opportunities, it should be understood first, and appreciated second. Then let those who wish to understand, do so.
QUESTION: 5. In terms of Christ's Second Coming, is Matt. 25:31-46 the pattern of Christ, anti-Christ the same as Cain and Abel etc.?
ANSWER: The foundation of Cain and Abel always begins on a small level and moves to the higher level. For example at the time of Jesus, Jesus was in the central Abel position. John and his foundation were in the position of Cain (John's baptism of Jesus bears the same significance as Jacob receiving the blessing from the angel). If John's foundation of people had come over to Jesus, then Jesus would be able to move to the next providential level. That would be Jesus and the people prepared for the Lord (John's former foundation) standing on the Abel side and the existing religious foundation (Judaism: Pharisees, Sadducees, Essenes etc.) standing on the Cain side. If Jesus had united this foundation, He would have then created the internal Israel in the Abel position on the next level. Herod (who by the way was a descendant of Esau) and the existing political foundation, external Israel, would stand in the position of Cain. If Jesus could have united this foundation, the Abel nation would be formed and Jesus would then be on a foundation to move to the world level. God had also prepared the world, dividing it into internal (Abel) and external (Cain) camps. The internal world was represented by the eastern religious cultural sphere. This would have been Jesus next target, the eastern world. That is why at His birth God had sent wise men form that developing eastern world. On the foundation of the Abel nation (Israel) Jesus would then move to the next foundation, that is, to unite the Abel nation (Israel) with the eastern religious cultural sphere in the position of Cain. This would have formed the internal (Abel) world sphere. The external world sphere was represented by the Roman Empire in the Cain position. Uniting this foundation would have then brought into substantial reality the prophesies of the Old Testament such as Isaiah 2, 9, and 11. This same process has been very much a part of the dispensation centering on the Second Coming. Basically the world, today, divided into two camps bears the same significance as the divided world of 2000 years ago, with communism as the representative of the anti-Christ in today's world.
QUESTION: 6. What about Jesus' warning in Matt. 24:23?
ANSWER: I'm not saying He is in the desert or in the inner rooms, I'm only sharing what God placed upon my heart and asking you to pray about the things you've heard. If Jesus called Rev. Moon, He will know and confirm it for you.
QUESTION: 7. There is a movement in the world which claims that a gentleman by the name "maitreya" is the awaited "Christ". Will the real Second Advent please stand up?! He is supposed to be living in London and will soon reveal himself to mankind.
ANSWER: If you will study history, especially Jewish history at the time of Jesus, you will find that Jesus was considered to be the "cult" leader of His day. I should say, considered to be another one of those cult leaders of His day. At the time of Jesus there were also many other figures and movements that were claiming to be the fulfillment of the Davidic Covenant and prophesy for the "anointed one". Jesus emerged out of such an environment. The reason we have such an environment as this today also relates to the very reason so many were groaning at yesterdays presentation. The period of history and the circumstances of history that Jesus faced have been recreated in this age for this generation for "Jews" to unbind the failure of the last generation of Jews.
Monday 9 July 2012
EUROPEAN LEADERSHIP CONFERENCE
Human Rights and the Protection of the Un-empowered and Dispossessed
15th to 16th June 2012
Houses of Parliament and Royal National Hotel, London, United Kingdom
Since UPF and WFWP Europe launched their initiative to engage Europe's decision takers and opinion
leaders in their own environment by holding regular "Leadership Conferences" at key decision making
bodies across Europe, the most frequently utilised theme has been Human Rights. Europe has been a
major engine in advancing the global struggle for Human Rights and this is considered an immensely
important topic in Europe as a whole and one that people feel deeply about and easily engage with.
The first panel left to right: Baroness, Sandip Verma, UK Government Spokesperson for Business, Innovation and
Skills, Women and Equalities, Prof. Akiko Yamanaka, former Vice-Minister of Foreign Affairs in Japan, Dr. Yong Cheon
Song, Chair UPF Europe, Rt. Hon. Tom Brake MP, spokesperson on London for the Liberal Democrat Party, Prof.
Siddharth Saxena and UPF UK Patron Lord Tarsem King
This first day of this most recent E.L.C. (June 15th) was held in the 'House of Commons' which has, for
centuries, been at the centre of the battle for Human Rights not only for UK citizens but for those around
the entire world. Its halls and corridors exude history and gravitas and seem to demand free speech. All the
participants could feel comfortable within the unique environment which creates such a fitting venue for
cutting edge debate.
The first conference day included six very impressive sessions which required us to simultaneously use the
largest Committee Room in the House of Commons and a smaller room in the House of Lords to host in
excess of 250 participants from around Europe, the United Kingdom and the wider world.
The Opening Plenary Session was hosted by Rt. Hon. Tom Brake MP, spokesperson on London
for the Liberal Democrat Party, who has a strong interest in Human Rights issues and the UPF UK Patron
Lord Tarsem King of West Bromwich. Speakers included:
Prof. Akiko Yamanaka, former Vice-Minister of Foreign Affairs in Japan is currently
By-Fellow of Churchill College, Cambridge and an expert in Human Security. She
has been very supportive of our ELCs and has spoken in London in December,
UNESCO Paris in April and now again in London. She reflected that political
dynamics in the international arena have changed radically since the end of the cold
war and, as a result, it becomes important to examine where we are today in the tide
of history. If we are to change the past dependence upon war to resolve disputes, it
becomes very important for us to introduce the concept and value of “preventive
diplomacy”. – link to speech
Prof. Siddharth Saxena, expressed concern about the division of human rights from
their essential partner, human values. When we forget that rights and duty are
connected, solutions cannot be sustained. Prof. Saxena questioned, “do we
personally believe human rights are useful or are they just something we accept?”.
He suggested that we should ask this question because religion and politics have had
a tendency to devalue individual human rights. Prof. Saxena also proposed practical
steps that the international community can take to allow people to uphold their rights
in times of crisis. Natural disasters can, and will, happen suddenly. War can be
waged anywhere in the world in 6 hours, but it takes days to get food to people
affected by natural disasters. Standing funds, pooled by all nations, should be kept at hand in order to
provide relief to victims of disaster, along with political expertise, military might and medical aid.
Baroness Sandip Verma, UK Government Spokesperson for Business, Innovation
and Skills, Women and Equalities, addressed a European Leadership Conference for
the first time and she spoke with great honesty over matters in which she has a
passionate interest.
She shared that her interest in public life was awoken when a woman facing terrible
domestic violence poured out her troubles on the young Sandip Verma’s doorstep
and commented that, we must change the people immediately around us. She also
shared her conviction that, unless women have land rights and property rights they
will not gain their human rights.
Dr. Yong Cheon Song, European Chair of the Universal Peace Federation, testified
that the driving passion behind UPF’s concern with human rights and dignity comes
from the Founder, Father Moon, a person who has suffered from serious human rights
abuses and experienced for himself what it means to be un-empowered and
dispossessed. Where he is truly unique and exceptional is in his ability to rise from
such experiences, to not be embittered or disempowered by them but rather to turn
them into positive energy directed at ensuring others do not suffer such things in the
future. He advocates and practices the importance of forgiveness towards one’s
persecutors.
Dr Song encouraged us to; Search within the realms of morality, spirituality and
religion, to find answers and suggested that the long term solution is to be found in three main areas,
namely the religious sphere, the family and our education systems. For example The UN Human Rights
Council should establish an “Inter-Religious Advisory Committee on Human Rights and Human
Responsibilities” to bring the wisdom of the world’s religions to bear on this whole area. – Link to Pres.
Song’s Speech
Group photo in Westminster Hall inside the UK Parliament
Lady Fiona Hodgson CBE, Hon. Vice Pres. Conservative Women's Organisation, Pres. National Conservative
Convention receiving the Ambassador for Peace award from Robin Marsh, Secretary General UPF UK
Panel of the second session
A further eleven sessions took place over the two days of the conference. They are referred to
below with photographs of the speakers and links to their presentations or summaries of the session .
SESSION II A - Religious Freedom: Religious Minorities, Majorities and the State
link to report
Chair: Rev. Dr. Marcus Braybrooke, President of World Congress of Faiths
Mr. Willy Fautre: Director, Human Rights Without Frontiers International
Imam Dr. Abduljalil Sajid JP, Chair Task-force European year of Inter-cultural Dialogue, President
Religions for Peace UK
Mrs. Katharina Grieb, President of the International Society for Human Rights Austria
Sheikh Rahman, Ahmadiyya Muslim Community
SESSION II B - Human Rights, Torture and Sexual Violence – link to report
Chair: Lord Tarsem King of West Bromwich and Margaret Ali, Director UPF – UK
Mr.Keith Best, CEO of Torture Care – link to speech
Ms. Charlotte Simon Bongumba, Trustee TG Foundation (supporting rape victims in Congo DRC)
Dr Antonio Stango, SG Helsinki Comm. For Human Rights& UPF’s Global Peace Council
SESSION III A - Youth Unemployment a Threat to Dignity
Chair: Adam Nazar , CEO VIP Minds UK and UPF Youth Committee
Ms. Kanchan Jadeja, Chair National Council for Voluntary Youth Services UK
Ms. Maja Micic, Director Youth Initiative for Human Rights, Serbia
Ms. Carly Ward, Founder and CEO Young Entrepreneur Society
Mr. Keldon Alleyne, Youth A.I.D. Lewisham and UPF Youth Committee
Mr. Matthew Huish, Youth UPF UK
SESSION III B - Europe’s Role in Global Human Rights Issues
Chair: Robin Marsh, Secretary General UPF UK
Professor Dr. Maurits S. Berger, Chair Islam in the Contemporary West at the Institute for Religious
Studies at Leiden University, Sen. Research Assoc. Clingendael Inst. for International Relations
Ms. Sonia Ramzi, former Head of Promotion for Cultural Heritage UNESCO, - link to speech
representing Dr. Boutros Boutros-Ghali, United Nations Secretary General (1992-1996)
Ms. Saoussen Ben Cheikh, Head of Mission Assistant for Doctors without Borders in Yemen
SESSION IV - Women’s Empowerment and Human Rights – link to report
Chair: Mitty Tohma, President, Women’s Federation for World Peace UK
Lady Fiona Hodgson CBE, Hon. Vice Pres. Conservative Women's Organisation, Pres. National
Conservative Convention
Dr. Krishna Ahoojapatel, President of the Women’s International League for Peace and Freedom
(WILPF), Chair Displaced Women Committee, UN Geneva – link to speech
Ms. Aisha Abdul Latif, Consultant for Office of the Immigration Services Commissioner (OISC)
Mrs. Carolyn Handschin, President, WFWPI- Europe
Day Two of the Conference at the Royal National Hotel, Russell Square
SESSION V A - Human Rights Education and Religious Freedom Issues – link to report
Chair: Mr. Heiner Handschin, Secretary
General UPF Europe 2
Mr. Peter Zoehrer, Sec. Gen. FOREF
Austria and Human Rights journalist
Mrs. Katharina Grieb, President of the
International Society for Human Rights
Austria
SESSION V B - Human Rights Education and Gender Equality
Chair: Mrs. Louise Rawlence
Ms. Manuela Mesa Peinado, Director
Center for Education and Research for
Peace (CEIPAZ) within the Foundation for
a Culture of Peace, President of the
Spanish Association for the Research of
Peace (AIPAZ)
Mrs. Martina Coombs, Adviser WFWPI-
Europe
SESSION VI A - Human Rights in a Multicultural Society - link to report
Chair: Mr. Jonathan Fryer, Liberal
Democrat politician, writer and journalist
Dr. Amiira Neff, Director Terre des
Femmes, Switzerland, integration expert.
Ms. Madi Sharma, UK Representative,
European Economic and Social Council:
Domestic Violence
SESSION VI B - Human Rights and Global Citizenship – link to report
Chair: Mrs. Margaret Ali, Director UPF –
United Kingdom
Sheikh Dr. Hojjat Ramzy, Chair of
Education Committee, Muslim Council of
Britain
Mr. Bogdan Pammer, European UPF
Youth Director
SESSION VII - Human Value and Dignity – link to report
Chair : Mrs. Cecilie Fortune
Mr. Jack Corley, Chair UPF United
Kingdom
Dr. Antonio Stango SG, Helsinki Comm.
for Human Rights, Italy & UPF’s Global
Peace Council
Mr. Timothy Miller, Vice-Chair UPF
Europe
SESSION VIII - Vision, Projects and Recent Activities
Chair: Mr. Robin Marsh, Secretary
General UPF United Kingdom
Mrs. Taeko Duckworth Vice-President
WFWP United Kingdom (15 minutes)
Mr. Mark Brann, Secretary General UPF
Europe (25 minutes)
Left: Congratulatory remarks by Ambassador for Peace Dr. Joy Philippou
Middle: Ms. Maja Micic, Director Youth Initiative for Human Rights, Serbia, receives the Ambassador for
Peace award
Right: group picture with Ambassador for Peace awardees.
June 17th Youth Training Day ‘Real Rights: Let’s Make Dignity A Reality’
The Youth Training Day is an additional day of the ELC targeted at young conference participants (age 18-
27) to develop their own ideas and their capacity to run initiatives. For more information please contact
youth.upf@gmail.com.
On Sunday about 40 young conference participants gathered for the Youth Training Day. These young
activists wanted to develop their own ideas and the capacity to run initiatives.
Group pictures of the UPF Europe Youth Committee members with Dr. Yong Cheon Song, Chair UPF
Europe, Baroness Sandip Verma, UK Government Spokesperson for Business, Innovation and Skills,
Women and Equalities, Mrs. Margaret Ali, Director UPF UK and Ms. Kanchan Jadeja, Chair National
Council for Voluntary Youth Services UK
Committee Members, Keldon Alleyne and Bandana Upadhya , started the day of with an engaging ice-
breaker and led throughout the day. Three activists shared: why they are involved in their respective
causes, which challenges they had to overcome and some of the lessons they have learnt through “living a
life for the sake for others.”
Maja Micic, Director for the Youth Initiative for Human Rights in Serbia shared about her engagement for a
more open Serbian society and how this demands her total personal involvement.
Lotifa Begum, from Islamic Relief UK, works as Development Education Officer for her organisation and
brings the message of Global Citizenships and Human Rights into schools.
Corinna Pummer, a PhD student from Austria, shared about her experience setting up and developing her
own NGO in the Peruvian Andes.
Next, Ilaria Esposito, member of the Council of Europe's Youth Council, introduced the participants to the
history and practice of Human Rights Education. Her colourful presentation balanced input and non-formal
learning well, leaving the participants with a better understanding of how Human Rights Education can be
implemented in their work.
This session was followed by two very interactive session on project management and funding. In total five
presenters (Adam Nazar, Shabnam Khan, Narraser Gordon, Iran Arif, Muhammad Tahir) offered an
interactive mix of group activities, short exercises, practical experience and management background.
Participants were challenged to develop a marketing strategy for an imaginary NGO, train for their elevator
pitch and reflect on their approach to funding.
The training day closed with a moving call by Haesul Fagcang (UPF UK Youth Director) for people to step
beyond the walls of their minds and take practical action to secure each other’s dignity. In their reflections
participants expressed their sense of empowerment and their desire to work closely together with UPF to
make dignity a reality.
Unificationist Sworn in as Cabinet Minister in Nepal
The Unificationist leader of the Church in Nepal has joined the ruling government with the rank of Cabinet Minister on May 16, 2012. The Hon. Ek Nath Dhakal took the oath of office at the office of the President of Nepal, becoming the youngest Cabinet Minister and the first Unificationist in such a high official rank.
Dhakal is blessed in marriage to Blessie Dhakal, a Filipina, and is father to five children. He is the national leader of the Unification Church in Nepal, and before being named Cabinet Minister, was a member of the Nepalese Parliament for four years.
Immediately after being sworn in, he came to the Unification Peace Embassy, changed into traditional Nepali dress and prayed in the prayer room with his wife and Nepalese members, according to Dr. Robert Kittel, Director of Education for the Universal Peace Federation-Asia.
He reportedly gave honor to God, Rev. and Mrs. Sun Myung Moon, as well as to international leaders, especially International President Rev. Hyung Jin Moon and his wife. He also thanked the Regional President and his wife, as well as Nepalese members and international advisors and supporters who had sacrificed much for this moment to take place. He announced that this was an opportunity to serve his nation more, and an occasion to work for God’s Providence in Nepal.
Ek Nath Dhakal is the national leader of the Unification Church in Nepal, as well as a politician.
Since late 2010, the Unification Church in Nepal has been broadcasting a series of Original Divine Principle (ODP) lectures nationally. The day Dhakal was appointed Cabinet Minister, a new series of ODP lectures began. “Nepal TV,” the broadcast station, is government-owned-and-operated. It reaches everywhere in Nepal and is available to millions internationally through cable. The lecture series is aired at 8:30 a.m., which is considered prime viewing time. They are telecast on Wednesday and Thursday each week and will run for nine weeks.
Nepal, a Himalayan country bordered by China and India, is still emerging from a violent 10 year conflict, according to the CIA Fact Book.. During the past five years, Nepal has seen the abolition of its monarchy, the signing of a peace agreement between the leaders of a Maoist insurgency and the state, a new Interim Constitution, the election of a Constituent Assembly (which declared Nepal a federal republic), five governments, and the rise of a strong ethnic-identity movement. Nepal is currently in the process of drafting a new constitution in an elected body, the Constituent Assembly.
“It is a whirlwind of activities, politically and spiritually speaking,” said Kittel. “The previous government was a Maoist-led coalition of parties with nearly 50 Ministers. The current one is a consensus government led by Maoists, the largest political party and will have just 25 Cabinet Ministers. This current government is very historic; it will usher in the new constitution and a new model of government. Most importantly however, because Rt. Hon. Ek Nath is a Cabinet Minister it means Unificationist values will have an influence over the nation.”
“None of this would be possible without our True Parents’ life of complete sacrifice embodying the essence of God, our Regional President, Dr. Chung Sik Yong, and Rt. Hon. Ek Nath’s wife,” said Kittel.
Contributed by Yoshie Manaka
CARP Student Fights for Religious Freedom at Court in Japan
A female university student and her parents filed a lawsuit with Saga District Court on May 17, 2012 against Saga University (President - Takao Hotokebuchi) and an associate professor of Department of Culture and Education, Yoshinori Mori, demanding 4,400,000 Yen ($50,000) for compensation of violation of religious freedom and slander caused by them.
The university student is a CARP (Collegiate Association for the Research of Principles) member at Saga University and also a member of the Unification Church. Her parents married in the Unification Church’s 6,000 couples wedding ceremony.
According to the written complaint, Ms. A (22) was summoned to the associate professor Mori’s room on February 10, 2012. Mori repeated insulting her by disesteeming her faith and relentlessly pressured her to withdraw from both CARP and the Unification Church. Mori also insulted her parents' marriage and referred likened her family life as that of an animal.
Ms. A and her parents have requested sincere apologies from the university and the associate professor. After being rejected by both the university and Mori, they decided to take the case to the court.
Translated by Yoshi Fujiwara
Rev. In Jin Moon Brings the Spirit of Lovin' Life Ministries to Japan
The Chiba Sunhak Choir, composed of 131 students, wowed their audience at the Youth Concert in Tokyo.
Senior Pastor of Lovin’ Life Ministries Rev. In Jin Moon made a courtesy visit to Japan from June 7-11, 2012 to share the vision of LLM and to attend two Youth Concerts for World Peace and Ideal Families, one in Tokyo at the Nippon Seinenkan Hotel on June 8, 2012 and the other in Fukuoka at the Munakata Yurix Center on June 10, 2012. Rev. Moon founded the Youth Concerts in 2000 to raise money for academic-, sports- and performing arts scholarships for deserving students, and has since been visiting Japan to support this annual celebration of the performing arts.
Three of the four candidates for the "Art Scholarship for Elementary Students" performed classical piano, ballet and baton twirling (pictured above, respectively) at the Tokyo Youth Concert.
The Youth Concerts, which drew a crowd of 1,200 in Tokyo and 1,600 in Fukuoka, included of performances from young Unificationists in various art forms such as modern dance, ballet, baton twirling, classical-music performances and music medleys by choirs, some of which assembled more than 100 youth. Both Youth Concerts featured several original songs by Sonic Cult, an awards ceremony for scholarship winners, congratulatory remarks from Rev. In Jin Moon and ended with cheers of Og Mansei. An autograph- and photo session with Rev. Moon and the members of Sonic Cult followed.
Photo Left: Rev. In Jin Moon, Rev. Young Seop Song and members of Sonic Cult greet fellow Unificationists during an autograph session after the Tokyo Youth Concert.
Photo Right: More than 1,200 attended the Youth Concert for World Peace and Ideal Families in Tokyo.
Ben Lorentzen, lead singer for Sonic Cult, said: “The feedback from the kids in Tokyo was just electric. We were told by the staff [of the Nippon Seinenkan Hotel] that we were not allowed to ask our audience to stand during our performance because of fire regulations. But by the third song, the kids stood up anyway and started rushing to the stage. They felt the energy, and they wanted to express it. From the feedback I got from people in the crowd, when we played songs such as “Great Escape” or “You Own the Game,” songs that are about believing in yourself, about daring to reach for a dream, the music had a visible impact on the kids.
Despite a request to stay in their seats, the audience couldn't help but rise to their feet during Sonic Cult's rousing performance at the Nippon Seinenkan Hotel.
“Some Blessed Children in Japan said they get bullied in school for being Unificationists and that teachers single them out because of their identity as followers of True Father. They deal with oppression and opposition, and so, coming to a concert, hearing rock and roll and knowing that it’s OK to be different and to have faith in what you stand for was something they needed to hear. Seeing these kids rushing forward towards the stage and singing and shouting at the top of their lungs despite the language barrier, that was something.
“In Fukuoka, if possible, the mood was even more electric. It was as if the kids in Tokyo had called their friends in Fukuoka about us, because they were lining up in front of the stage before we even walked out, showing each other which words to use to sing along and how to wave their arms to the music. Another thing that was special was that this time around, all the older members, the parents and the grandparents, were also shouting and lifting their arms and standing. It wasn’t just a youth concert for young people – it was for all generations, and that was great. We had a meet-and-greet after the concert, and we were able to feel the affect the concert had had on the kids as well as the adults. It was a mind-blowingly great experience.”
In addition to attending the youth concerts, Rev. In Jin Moon gathered with 350 Unificationists for a luncheon and a student assembly on June 7, 2012 at the One Heart Special Education Center in Urayasu, a city in the Chiba Prefecture next to Tokyo.
Kevin Yoon, executive assistant to Rev. Moon, delivered a report on the developments of the Unification Church in the United States, emphasizing Rev. Moon’s efforts to provide better education for young Unificationists and to grow the church through LLM. Yoon addressed the five spiritual practices of LLM – Inspire, Empower, Connect, Contribute and Inherit – and provided details about LLM’s premier character-education program for youth, Generation Peace Academy (GPA), formerly known as the Special Task Force (STF).
Rev. In Jin Moon accepted flowers from the members, who offered a prayer and a series of songs, one of which was a rendition of the Korean song, “Arirang,” with African drums and dancing. Japanese National Leader Rev. Young Seop Song then gave salutary remarks and welcomed Rev. In Jin Moon to speak.
Messages from Rev. In Jin Moon
Rev. Moon began by explaining the importance of the Youth Concerts for World Peace and Ideal Families. She said that many investments were made into the arts during the pioneering stage of the Unification Movement in the United States, and continued investment in those areas are necessary. She emphasized the need for members to be proud of their identities as Unificationists, and how they must realize their true potential. The pursuit of excellence, particularly in the arts, would help make the Unification Church more dynamic and exciting.
Rev. Moon also said that her father, Rev. Sun Myung Moon, conveyed that the Japanese brothers and sisters were second to none in their dedication to their lives of faith. Japan, as the “Mother Nation,” has been financially supporting the Unification Churches all around the world, and now it is time for the United States, as the “Elder-Son Nation” to give back to Japan and care for the Blessed families there.
Photo Left: Rev. In Jin Moon listened to every person in the audience as he/she share his/her dreams and thoughts on what was needed to improve the church.
Photo Right: Rev. In Jin Moon addressed more than 350 Japanese Unificationists during a student and youth assembly at the One Heart Special Education Center in Urayasu.
One topic of interest was the ballroom-dance ministry, which was launched by Rev. Moon in 2009 with the vision to restore the original culture that God had intended for Adam and Eve by facilitating healthy interaction between men and women. Some of the Japanese members shared how they were deeply surprised about this initiative, to which Rev. Moon replied that she had chosen ballroom dancing as a means to develop good relationships with the opposite sex because it addresses both external practices, such as body control and posture, and internal practices, such as developing the respectful and disciplined mannerisms of a lady and a gentleman. She explained that many of the second-generation in the United States were facing a difficult double life, caught between strict parents and an over-sexualized culture at school or in other social circles. Rather than segregating boys from girls, she said she responded to this situation by introducing ballroom dancing to help foster respectful interactions between men and women of all ages. According to the participants at the luncheon, they came to understand the importance of the ballroom-dance ministry despite their initial misgivings. Rev. Moon also spoke about the rebranding of the Unification Church initiated in the United States through LLM, a contemporary music ministry that is aimed at youth around the nation.
She then asked each of the participants to share his or her dreams and thoughts on what he/she thought was needed to improve the church. Over the next several hours, Rev. Moon listened to the comments of each member in the audience and responded to ideas that were shared from Japanese Unificationists of all ages. The day of fellowship was concluded with a picture session.
Feedback from Participants at the Student and Youth Assembly
The following are testimonies from second-generation Unificationists in Japan who attended the Student and Youth Assembly at the One Heart Special Education Center.
Seiko N., a third-year university student: “I learned that various activities, such as the Generation Peace Academy program, Sunday services in the Manhattan Center, music and ballroom dancing are being developed by Rev. In Jin Moon in the USA. I feel that these initiatives are full of passion, dreams and hope. This is just what we need in the coming era of Cheon Il Guk! I could sense that Rev. In Jin Moon dearly wants second-generation Unificationists to inherit the traditions and beliefs of the first-generation, who have devoted themselves entirely to True Parents with love and sincere hearts, and to have a great impact within their communities.
“I learned that Rev. In Jin Moon was put in a lonely position as a female leader. I feel that she wants us to become leaders like True Mother and to work together with her. I was inspired by her powerful beliefs. Her words encouraging us to pursue our dreams and to have hope inspired me. When she said that we should live joyfully, I felt spiritually lighter.
“Rev. In Jin Moon heard each of us speak, prepared food for us and shook hands with us. I was so grateful for her love and warm attention. I pledge to dedicate my full efforts to unite with True Children in testify about the magnificence of True Parents!”
Monika N., a junior in high school: “I sat in the second row from the front, and I felt that I met Rev. In Jin Moon’s gaze at times during her speech. I think she even gave me a smile. She asked each of us about our dreams. I felt as if she were talking to me the entire time even though her message wasn’t just for me. I felt dear to her. I have never felt such a joy as this. Until now, I thought I couldn’t work publicly or contribute to True Parents and True Family so much because I was unqualified. Rev. In Jin Moon brought me such relief. She gave me comfort through her talk. I was reminded that I have value that is bestowed upon me by God, not by myself or others. I feel liberated, as if something that has been blocking my heart has been removed.
“Today’s assembly also helped me develop a deeper love for music. I want to express gratitude to my parents and other first-generation. I want to inherit their foundation and build upon it a building so high that it could reach space.
“When I shook hands with Rev. In Jin Moon, I told her that I was named after her. Rev. In Jin Moon gazed at me for a while and then said, ‘Study hard.’ She must have recognized my want of knowledge. I was very happy. If I have a chance to see and talk with her again, I want to express my love for her.
“I commit myself to study hard for Rev. In Jin Moon. Today was very important day for me.”
Eika T., a third-year high-school student: “I was so moved to hear Rev. In Jin Moon’s speech directly. She told us that she felt hope for the second-generation and wanted to work with us. I felt that she loves us very much. I learned from videos and pictures that Lovin’-Life Sunday services in the USA include ballroom dancing and music bands. That was shocking for me, but I understand that it is important to take pride in True Parents and the Unification Church.
“Until now, I haven’t really understood the first-generation, who have followed True Father and made a firm foundation during the year of wilderness. I haven’t expressed my appreciation to them even though they gave everything to us second-generation. I haven’t endured what they have endured, and as a result of that, sometimes I felt less connected with God. Now, I will strive to pass on what I can inherit from the first-generation to future generations through sincere prayer. I appreciate today’s assembly from the bottom of my heart.”
Rie K., a junior in high school: “Rev. In Jin Moon asked each of us about what our dreams are. It is amazing to me that a True Child wants to know about our dreams. It was a pity that I couldn’t tell Rev. In Jin Moon about my dreams because I had to come back home in the middle of the assembly. But when the opportunity arises, I want to give hope to God and Rev. In Jin Moon. I also felt that that I should strengthen my relationships with my family members.
“I will think of what my mission is in Japan, which is the “Mother Nation.” I have many things to think about – church, school and community. I want to become a good leader and change the image of Unification Church. To do that, I have to study hard. I really feel love from True Children. I don’t want to disappoint God and True Family, who expect so much of Japan. Thank you very much.”
Contributed by Ariana Moon